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Steve Scroggins
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Steve Scroggins is a volunteer contributor to the Georgia
Heritage Council who lives in Macon.
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An Historical View of the American Christmas – Commentary by Steve Scroggins
There's been much written in recent years about the open hostility of the ACLU secular jihadists and others towards Christianity in general
and against Christmas specifically. Political Correctness has run amok and encroached on ALL of our cherished American heritage and Southern traditions. A sampling of
news and commentaries is at the bottom of this article which serves to illustrate the prevailing hostility to Christmas and Christianity. Do a Google search on "Christmas ban" or
"ACLU Christmas" and you'll find plenty of news on any given day.
As a child, we assume that some things have "just always been that way." But as adults we realize that everything has a history
and that any tradition or social practice has a history which defines it. Without that history, we cannot really understand the "thing" in question.
In the not too distant past, the technology of printing, together with the transportation to deliver publications, enabled
for the first time a mass audience to see the same illustration. Later, photography came into its own and of course now we have magazines, television and
the Internet to bring all manner of images and ideas to huge audiences.
It wasn't always that way. Try to imagine a world where books and a few newspapers
were the only way images were conveyed to mass audiences. News was distributed mostly as text via newspapers, telegraph, letters (now called 'snail-mail') and the spoken word. The vast majority of Americans
did NOT see a daily newspaper or weekly publication on a regular basis until very recently in our history.
When Santa Claus is mentioned today, we instantly have a mental image, and most of us have a similar image...something along the lines of the famous Santa from
Saturday Evening Post Norman Rockwell paintings or the old Coca-Cola advertisements.
 Santa Claus by Haddon Sundblom
Before we had decades of these images circulating about, the mental image of Santa was as varied as our imaginations.
What caught my attention in the item below was the differences
between the New England colonies and the rest of America with regard to Christmas celebrations. Naturally, it was Abraham Lincoln who was first to use Santa Claus as an agent of political
propaganda. Since then, there's been an ongoing battle between the merchants and advertisers who emphasize the commercial aspects of Christmas
rather than the religious and charitable aspects.
Below is an excerpt from a commentary entitled "Don't Let the Grinch Steal Christmas," by John R. Adams, Sr., editor of the TAYLOR COUNTY TRACER, which is an award-winning
newsletter of the Taylor County Historical and Genealogical Society, Inc., of Butler, Georgia. The text selected highlights the development of the American
celebration of Christmas in both religious and secular ways.
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From Don't Let the Grinch Steal Christmas
by John R. Adams, Sr.
Christmas has not always enjoyed popularity in America. In New England at one point in time it was not celebrated at all. The stern Pilgrim Fathers passed a law banning the observance of Christmas and all other holidays. They believed that only the Sabbath should be observed. The law was repealed in 1681; nevertheless, December 25th continued to be a work day well into the second half of the nineteenth century; and as late as 1870, public schools in Boston held classes on that date.
It is interesting to note that, while not a holiday in the New England colonies, Christmas was always celebrated in the other colonies; and later, in 1831, Louisiana and Arkansas would become the first states to decree Christmas a legal holiday, Georgia in 1850, and by 1890 all the states and territories would do so.
The celebration of Christmas in the United States is a blend of customs and traditions from many parts of the world. No other nation has such a variety. This is a legacy from not only the various nationalities who settled the country, but also from the different immigrant groups who came later to these shores. Each section of the United States has its own distinct regional Christmas customs, however, there are many customs that are national.
Placing a wreath on the front door is a custom brought to America by the Scandinavians who settled Delaware. To them it was a sign of welcome as well as a good luck symbol.
Displaying a lighted candle in the window as a sign of welcome was brought by the Irish. From this custom is derived the custom of decorating our homes, both inside and out with lights.
The Germans who settled Pennsylvania contributed the tradition of trimming the Christmas tree, lighting the advent wreath, making and displaying the crèche or Nativity scene.
Caroling, hanging mistletoe, holly, and stockings, as well as a more recent custom, sending Christmas cards, are only a few of a long list of customs from England. Many of our Christmas foods, including that delicious concoction, the fruitcake, are from there.
Santa has not always appeared the way we think of him today. The first well-known gift-giver was a true person----St. Nicholas. He lived in Myra (today we know it as Turkey) in about 300 A.D. Born an only child of a wealthy family, he was orphaned as an early age when both parents died of the plague. He grew up in a monastery and at the age of 17 became one of the youngest priests ever. Many stories are told of his generosity as he gave his wealth away in the form of gifts to those in need, especially children. Legends tell of him either dropping bags of gold down chimneys or throwing bags through windows there they landed in the stockings hung from the fireplace to dry. Some years later Nicholas became a Bishop----hence the bishop’s hat or miter, long flowing gown, white beard and red cape. After his death he was elevated to sainthood. Eventually the Catholic Church started celebrating Christmas and St. Nicholas was incorporated into the season.
The Dutch, who settled in New York, brought their legend of Saint Nikolaas or Sinte Klaas, from which our Santa Claus is derived. However, that jolly, rotund fellow with the long white beard, who climbs chimneys and stuffs stockings, and drives a sleigh pulled by eight reindeer is an American invention. Clement Moore created him in 1823 in his poem, “A Visit from Saint Nicholas,” later known as “'Twas The Night Before Christmas.” Borrowing elements from the Dutch St. Nikolaas, and from various other sources, Moore made his St. Nicholas very different from the European version.
Thomas Nast, political cartoonist, created a different illustration each year of Santa for the cover of Harper’s Weekly. His Santa was a plump, jolly old fellow with a white beard and smoking a long stemmed pipe. In 1863, during the Civil War, President Abraham Lincoln asked Nast to do an illustration showing Santa with the Union troops [SEE LINK BELOW]. Many historians say this was one of the most demoralizing moments for the Confederate army…seeing Santa side with the North.
Thomas Nast also added the North Pole workshop where toys are made, a huge book in which Santa Claus records the good and bad deeds of all children, and the idea that children could write letters to Santa.
In the South, by 1863, the Union had blockaded their ports and very little was able to get through. Southern families explained to their children that even “Santa” could not get through the blockade.
These are but a few components which make up our celebration of Christmas. They and a host of other customs and traditions all contribute to that sense of wonder and excitement which characterizes the Christmas holiday season in America.
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Adams points out that the U.S. Congress made Christmas a federal holiday on June 26, 1870.
Thomas Nast Illustration from the January 1863 Harper's Weekly
Propaganda requested by Abraham Lincoln
Website on the Origins of Santa Claus
By the way, it's well-known around Georgia that Santa wears red and white for a reason. And that Santa speaks with a Southern accent.
The link below is to an image of the REAL Santa Claus. He bears a striking resemblance to SCV Georgia Division Commander and AOT Commander Jack Bridwell. But I'm sure that's just
a coincidence.
The REAL Santa Claus
Adams is right. We must prevent the Grinch from "stealing Christmas." But just as importantly, we must stop the Grinch and
all other persons or entities (from the ACLU to local heritage-haters) from stealing our American and Southern heritage, including our religious heritage, whether it's in the name of
"political correctness" or "multiculturalism" or just open hostility to Christianity, liberty and Truth.
Related Links
State-imposed atheism
Don't Let the Grinch Steal Christmas
Plano schools sued for banning Christmas
Schools prohibit Christmas colors
Conservatives Take on Christmas Cause
Macy's Store Boycotted
Federated Dept. Store's Statement on Christmas
Committee to Save Merry Christmas
School bans saying 'Christmas'
Those who put up decorations make society better
Christianophobia
Christmas censors
The Grinch Almost Obliterated Christmas
Lying lands Perdue on the Naughty list
Steve Scroggins
is Adjutant of the Lt. James T. Woodward Camp 1399, Sons of Confederate
Veterans, in Warner Robins, GA and a frequent GHC contributor of parody
and political cartoons and graphics.
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